en.wikipedia.org/wiki/Satire#Horatian_vs_Juvenalian
Horatian vs Juvenalian
Satirical literature can commonly be categorized as either Horatian or Juvenalian,[15] although the two are not entirely mutually exclusive.Horatian satire, named for the Roman satirist, Horace (65 BCE – 8 BCE), playfully criticizes some social vice through gentle, mild, and light-hearted humour. It directs wit, exaggeration, and self-deprecating humour toward what it identifies as folly, rather than evil.[citation needed] Horatian satire's sympathetic tone is common in modern society.[citation needed]
Examples of Horatian satire include:
- Daniel Defoe's The True-Born Englishman
- Alexander Pope's The Rape of the Lock
- C.S. Lewis' The Screwtape Letters
- Matt Groening's The Simpsons
- Rick Mercer's The Rick Mercer Report
- The Ig Nobel Prizes.
- Have I Got News For You
Examples of Juvenalian satire:
- Joseph Hall's Virgidemiarum
- Jonathan Swift's A Modest Proposal and The Predictions for the Ensuing Year (written as Isaac Bickerstaff).
- Samuel Johnson's London
- George Orwell's Nineteen Eighty-Four and Animal Farm
- Bret Easton Ellis's American Psycho
- Ray Bradbury’s Fahrenheit 451
- William Golding's Lord of the Flies
- Stanley Kubrick's Dr Strangelove or: How I Learned to Stop Worrying and Love the Bomb
- Aldous Huxley's Brave New World
- Anthony Burgess' A Clockwork Orange
- Chris Morris's "Brasseye" & "The Day Today"
- Joseph Heller's Catch-22
- William Burroughs' Naked Lunch
- Jon Stewart's The Daily Show with Jon Stewart
- Stephen Colbert's performance at the 2006 White House Correspondents Dinner
- Trey Parker & Matt Stone's South Park
- Douglas Adams' Hitchhiker's Guide to the Galaxy[citation needed]
- Julian Barnes' England, England
Only a Nigger
By Mark Twain
Buffalo Express (Aug. 26, 1869).
This short satirical essay was published in the Buffalo Express while Mark Twain was co-owner and editor of that newspaper. It appeared unsigned but has been attributed to Mark Twain in Philip S. Foner's Mark Twain: Social Critic (New York: International Publishers, 1958), and is included in Mark Twain at the Buffalo Express, ed. Joseph B. McCullough and Janice McIntire-Strasburg (Dekalb: Northern Illinois University Press, 1999), which is the source of the text presented here.
"Only a Nigger" is important within Mark Twain's writings as an early protest against lynching, a subject he addressed most powerfully in Adventures of Huckleberry Finn (1885) and "The United States of Lyncherdom" (1901), and for its self-conscious use of the word "nigger." Objections to the repeated use of that word in Huckleberry Finn are commonly raised by those who would like to see the book removed from school reading lists today. In this essay, written seven years before he began work on Huckleberry Finn, Twain clearly uses the word to signify the racist dehumanization of African Americans by Southern whites. Twain's satirical use of the word here provides a background for understanding his similar use of the word in chapter 32 of Huckleberry Finn, when Aunt Sally asks if anyone was hurt in a steamboat accident. Huck replies, "No'm. Killed a nigger." In the novel, Mark Twain let Huck speak as a young boy raised in a slaveholding community. In "Only a Nigger," he uses the words negroes and negro, and consistently puts "nigger" in quotes to indicate that it is the dehumanizing word used by the Southerners whose mob law he is criticizing in the essay.
A dispatch from Memphis mentions that, of two negroes lately sentenced to death for murder in that vicinity, one named Woods has just confessed to having ravished a young lady during the war, for which deed another negro was hung at the time by an avenging mob, the evidence that doomed the guiltless wretch being a hat which Woods now relates that he stole from its owner and left behind, for the purpose of misleading. Ah, well! Too bad, to be sure! A little blunder in the administration of justice by Southern mob-law; but nothing to speak of. Only "a nigger" killed by mistake -- that is all. Of course, every high toned gentleman whose chivalric impulses were so unfortunately misled in this affair, by the cunning of the miscreant Woods, is as sorry about it as a high toned gentleman can be expected to be sorry about the unlucky fate of "a nigger." But mistakes will happen, even in the conduct of the best regulated and most high toned mobs, and surely there is no good reason why Southern gentlemen should worry themselves with useless regrets, so long as only an innocent "nigger" is hanged, or roasted or knouted to death, now and then. What if the blunder of lynching the wrong man does happen once in four or five cases! Is that any fair argument against the cultivation and indulgence of those fine chivalric passions and that noble Southern spirit which will not brook the slow and cold formalities of regular law, when outraged white womanhood appeals for vengeance? Perish the thought so unworthy of a Southern soul! Leave it to the sentimentalism and humanitarianism of a cold-blooded Yankee civilization! What are the lives of a few "niggers" in comparison with the preservation of the impetuous instincts of a proud and fiery race? Keep ready the halter, therefore, oh chivalry of Memphis! Keep the lash knotted; keep the brand and the faggots in waiting, for prompt work with the next "nigger" who may be suspected of any damnable crime! Wreak a swift vengeance upon him, for the satisfaction of the noble impulses that animate knightly hearts, and then leave time and accident to discover, if they will, whether he was guilty or no.
The sharp contrast between life on the raft and bloodshed on the shore brings Huck to the realization that Freedom is a fragile and precious thing. Huck and Jim feel liberated on the raft because they are no longer caught between a massive family feud or stuck in a swamp. Now on the raft Huck and Jim float lazily along the river and are finally free to enjoy the sights and not have to worry about much. They both like life on the raft a lot.
ReplyDelete3. The raft is used in the novel to symbolize the freedom within both Jim and Huck. While separating themselves from society, they see the world from a different perspective. The raft allows both of them to be at peace and give them a feeling of security. They were far away from the feuds and racial tension within the town. "We said there warn't no home like a raft, after all. Other places do seem so cramped up and smothery, but a raft don't. You feel might free and easy and comfortable on a raft" (Twain 99). The contrast between the raft and the violence easily shows what direction Huck and Jim are leaning towards. While slowly moving deeper into the South, they continue to search for freedom for Jim. This experience also gives Huck a chance to develop a generous and thoughtful relationship with another person, while Jim separates himself from being an object and more like a human being. Overall it is not just a contrast between setting, but also brings out characterization that the reader didn't witness in the beginning of the novel.
ReplyDeleteAlexa N. Cindy T. Junwan G.
ReplyDelete1. the similarities between Harney and Sophie and Romeo and Juliet is there was a feud, they didnt know how it started and they couldnt be together without running away. "Oh, yes, pa knows, I reckon, and some of the other old people; but they don't know now what the
row was about in the first place." (chap. 18) But Twains couple got away, while Shakespeares killed themselves. Huck was sympathetic with their cause because he felt that the feud was stupid and if they got away they would be happy. Also, that day a lot of people from their families died that day, so he was happy they were alive.
Isho
ReplyDeleteI)
Comparison: Two families who are enemies, and the daughter from the Grangefords and son from the Shepherdsons fall in love.
Contrast: They run away together, the young man got killed.